This article examines changing configurations of regional conflict in south-west Ethiopia around the Suri people, a beleaguered ethnic group of about 24-25,000 people living on the Sudanese-Ethiopian border. The question will be asked around why the Suri, a small agro-pastoral people at the margins of state power centres, failed to develop solutions to growing prob...

One of the core principles instituted by the post-1991 government in Ethiopia that took power after a successful armed struggle was ethnic-based federalism, informed by a neo-Leninist political model called revolutionary democracy. In this model, devised by the reigning Tigray People's Liberation Front (later EPRDF), ethnic identity was to be the basis of politics....

One of the core principles instituted by the post-1991 government in Ethiopia that took power after a successful armed struggle was ethnic-based federalism, informed by a neo-Leninist political model called revolutionary democracy. In this model, devised by the reigning Tigray People's Liberation Front (later EPRDF), ethnic identity was to be the basis of politics....

One of the core principles instituted by the post-1991 government in Ethiopia that took power after a successful armed struggle was ethnic-based federalism, informed by a neo-Leninist political model called revolutionary democracy. In this model, devised by the reigning Tigray People's Liberation Front (later EPRDF), ethnic identity was to be the basis of politics....

The 2015 elections in Ethiopia had a predictable outcome, showing an entrenched system of one-party dominance that self-referentially enacts the political order created by the Ethiopian People's Revolutionary Democratic Front (EPRDF) since 1991. EPRDF spokespersons continued to defend the party's hegemony as inevitable, grounded in a logic of technocratic authority...

In Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are becoming more dominant as people's primary public identity, and more ideological. This development has ramifications for the ?public sphere?, where identities of a religious na...

The 2011?2014 controversies between the Ethiopian Government and Muslim communities on the role of Islam in Ethiopia have highlighted the precarious nature of religious relations in Ethiopia. Statements by public figures and religious leaders recently have drawn attention to the nature and scope of the Ethiopian secular state order. This paper describes the recent ...