This paper explores some aspects of the controversy which is now surrounding Afropolitanism, and examines the philosophical and literary output in relation to the concept. Mobility between spaces, in the cosmopolitan tradition, as well as digital mobility and visibility through the use of social media, are considered as key elements of Afropolitanism as a diasporic movement. So Afropolitanism can be described as a form of cosmopolitanism with African roots. However, the commodification of the term as a brand, and the class bias of Afropolitan lifestyle are more problematic. In the second part of the paper, the positions of African intellectuals are shown to convey more philosophical depth and moral relevance to Afropolitanism. In this vision of the concept, as it was initiated by Achille Mbembe, Afropolitanism is relevant for both the diaspora and for Africa. Afropolitanism in this understanding of it decentres, de-essentializes and valorizes the continent. The paper closes with...
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